Co-edited by Mattias Kumm and Liav Orgad, in July/August 2024, the Verfassungsblog published the debate “Never Again: The Holocaust, Trauma and Its Effect on Constitutional and International Law”.
Constitutions are shaped by historical narratives and collective memories. Historical traumas affect national and international laws and policies. The fears, anxieties, and aspirations of subsequent generations of both perpetrator and victim groups play a role in forming social and political perceptions of what a just and fair order requires. The blog symposium focuses on the constitutional and legal commitments, orientations, and arguments that the trauma of WWII and the Holocaust have given rise to and how they have changed over time.
The authors of the symposium show the evasive nature of “never again.” According to Joseph Weiler, the very under-specificity of “never again” offers a canopy under which practically everyone can find cover and use and misuse for their noble or nefarious agenda. David Abraham claims that, for Jews, it’s “Never Again–to Us,” not “Never Again–to Anyone.” But, for him, the Jewish and Western versions are both Eurocentric.
The authors also demonstrate the impact of “never again” on constitutional and international agendas. Udo Knapp presents how the German Grundgesetz entrenches this narrative and also raises concerns about whether the government does too little to ensure that “never again” democracy is not put at risk. Uladzislau Belavusau shows how “never again” traumas affected migration and citizenship law in Israel, Portugal, and Germany. Kim Lane Scheppele reminds the reader of the impact of “never again” on international human rights law, from the 1948 Universal Declaration of Human Rights up to the law of genocide and war crimes. Barak Medina says that the trauma of Auschwitz in Israel creates “the grim memory of nations worldwide closing their doors to Jewish refugees.”
Last but not least, the symposium opens up new perspectives and raises further questions. For instance, Gilad Hirschberger argues that a historical trauma “is not merely a faint memory, but a living process that shapes current emotions, behaviors and policies … the past is never dead.” Olga Ametistova discusses the case of Russia and shifting interpretations of the meaning of the traumas of World War II. Pratap Mehta analyzes how reflections in India on fascism and the Holocaust, as a phenomenon connected to European Ethnonationalism and European Imperialism, influenced policies and debates, and confronted with the phenomenon of Hindu Nationalism in the present, raises the uncomfortable question of the link between any kind of Ethno-Nationalism and fascism. Hualing Fu discusses “never again” imperatives in China, connecting them to narratives of the “century of humiliation” and how they shaped modern constitutional law in China. Yaniv Roznai discusses Mexico, whose “never again” constitutionalism relates to the need to protect the liberty of the press as “a direct response to the Inquisition censorship established during the Ancien Régime.”